Gleanings on the Web™

BE-FRIENDING THE SOUL

I'm always grateful when I come across authors who speak with a mystical voice. Their poetic nature speaks to me at my deepest levels and feeds a stream within me that is seldom accessed by more ordinary means. I found such a voice in John O'Donohue's generous book, Anam Cara. I say "generous" because there are jewels on nearly every page. At times his thoughts all but took my breath away, and I heard myself whispering, "Ah yes..."

That's what truth does, you know. It echoes inside you, its silent reverberation triggering a moment of profound recognition. It isn't that we don't know the truth. It's simply that we've forgotten. That's the beauty of books such as this, because they remind us of what we already know at our deepest level.

O'Donohue draws heavily from the Celtic tradition, so rich in its closeness to Nature, its reverence for the unseen. The particular window of perception that underlies this inspiring work is the subject of soul mates, and while part of the book addresses what one might expect under such a title, it was his unexpected definition that got my attention.

According to O'Donohue, your closest and most intimate soul mate is yourself! I'd not thought of it in quite that way, but now, having "remembered" it be so, I found the idea fascinating, particularly when he began talking about what we tend to think of as the "dark" side of our nature. He's talking, of course, about the side we tend to ignore, to try to make go away - the part of us we want to deny, to correct, to "fix," if that were possible.

In the author's own subtle way, he questions why we can't find it within ourselves to embrace both the dark and the light sides of our nature. He suggests that a healthy dose of patience toward our "lesser side" might indeed prove it not to be a fault at all, but simply the part of us "where growth is imminent." I like that concept. It gives a positive character to what we tend to think of as negative.

According to O'Donohue, we need to change how we feel about "negatives." He believes "difficulty is one of the greatest friends of the soul." He posits that our lives would be immeasurably enriched "if we could but offer the same hospitality to the negative as we bring to the joyful and pleasurable."

What an amazing thought! According to my dictionary, to be hospitable is to welcome, to greet warmly, to embrace, to accept into your domain. And we should feel hospitably toward the difficulties that confront us? Indeed! I found myself saying, "and would you be so kind as to tell us why?" Fortunately, O'Donohue does just that. He reminds us ever so gently that when we try to ignore or avoid something, we encourage it to recur! In other words, the very act of ignoring something fixes your attention on it, and, of course, we all know that what you put your attention on never goes away. The paradox is strange, but true. The harder we try to avoid something, the more our attention locks in on it, so the more we have of it. The only way we'll ever really break the cycle is to accept whatever it is as it is. Then we can begin to see how it has contributed to who we are at this moment.

So how do you befriend something you'd like to get rid of? O'Donohue suggests that "just because something may be negative does not mean it is destructive." He says if we can let go of our desperate struggle against whatever we think of as our "darker side," if we can just accept it as it is, the vice-grip of our attention will relax and release its hold on the problem. The key, of course, is acceptance.

Why is it so hard to accept the way things are? Why do we try to make things into what they aren't? It's a futile effort because, as he so clearly reminds us, things will always be what they are. At that particular moment, they can't be anything else!

O'Donohue says our dark side does have one significant attribute, and that is its intrinsic honesty. The negative does not lie. Pain is utterly honest, regardless of where we feel it, or what is causing it. However, if we are to be free from our pain, we must first be present to it. Pain simply asks for attention. Something needs addressing, and until we give it the attention it is asking for, the problem has no other way to speak to us.

This is why pain can be such a blessing. Pain is our system's way of asking for help. We are being given the opportunity to find out what is needed so we can do something about it. When you stop and think about it, that is such a gift! What if the problem just came to stay, like an uninvited guest, with no chance of it ever going away? Fortunately, life isn't like that. Almost always there is something we can do, and that something has to do with "inner work."

"Inner work" means facing our inner issues. It means beginning the long and sometimes difficult work of what O'Donohue calls "self retrieval," of finding out what is really going on inside us. As we do, we must remember to practice compassion toward the one who needs it most - ourself! Acceptance is the beginning of compassion, of being present to yourself, of being a friend to yourself. That means no looking back. No looking ahead. Just being with yourself as you are right now.

You see, if we are ever to make peace with ourself, we have to accept ourself, foibles and all. O'Donohue put it so well. "When you decide to practice inner hospitality, the self-torment ceases." As all great moments do, that can only happen in the silence.

O'Donohue reminds us that Nature is almost always silent. The mountains and seas, the flowers and trees and stars - they are all sentient beings, but without voice. Yes, and without eyes, too, and yet they know. Theirs is a solitude of which we seldom are aware.

O'Donohue speaks eloquently about how healing it is to enter into Nature's solitude. He talks about the restorative, balancing rhythm of the ocean, how just being there helps unravel all the tangles and snares inside us. As our own inner rhythm entrains with that mighty force, healing reaches in to the deepest levels of our soul, and all the discordant places inside us begin to dissolve and fade away.

O'Donohue says the ocean never really sees itself. I'd never thought of it in quite that way, but it's true. How sad. Such a beautiful, magnificent being, and yet it has no mirror! The ocean is not alone in that regard. Even light, which makes it possible for everything to be seen, cannot see itself. "Light," he tells us, "is blind." I have to admit my heart filled with compassion for these great, unseeing beings when I read that extraordinary thought.

Our solitude is so different from the solitude of Nature. Even though Nature does not really see itself, we have a mirror, and that mirror is our mind. Everything we entertain - both inwardly and outwardly - is reflected in our mind. That is why solitude can be so healing. In solitude, we enter into companionship with our own inviolable space. We enter into fellowship with our soul. Here, in this hallowed place, is the stuff of eternity.

The soul is a place of uncharted and unmeasured depth. It is where we carry our world around within us. We alone have the keys to this sacred domain, and we alone can enter it. In its deeps we touch upon the vision that gave our life its purpose. The responsibility for our soul's care and keeping belongs to us alone. It is up to us to nurture the harmony and balance that are native to this sacred space.

There is so much potential residing within each one of us. Too often we allow that potential to go untouched and untapped. We allow our fears and preoccupations to create boundaries that limit what we expect from life, but it does not have to be that way. When we are willing to face our fears, we begin moving toward what O'Donohue calls the "fully inhabited life" that frees us to live the life we love. When we do that, our self-imposed boundaries just melt away, revealing our true nature in all its eternal splendor.

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~Donna Miesbach~


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